On January 22, Bangladesh announced that the repatriation of 655,000 Rohingya refugees currently housed in multiple camps in Cox’s Bazar district would not commence as scheduled the following day.
A bilateral pact signed with Myanmar in November set the groundwork for sending 1,500 refugees back to northern Rakhine every week until all of those who fled violence sparked by the insurgent Arakan Rohingya Solidarity Army’s (ARSA) attacks on security forces last August 25. The United Nations and others have characterized the Myanmar military’s retaliatory “clearance operations” as “ethnic cleansing.”
The ambitious plan poses a daunting logistical challenge to both governments. Before any batch-wise return can commence, authorities in Myanmar are supposed to verify an advance list of refugees sent by their counterparts in Bangladesh. This back-and-forth verification process, to be done on the basis of residency documents provided by the refugees, is bound to be time-consuming and contentious.
This is especially because the UNHCR – an organization with extensive global experience of refugee supervision and repatriation – has largely been blocked from the process.
But the problems are more than logistical. Both governments are obligated to ensure that the refugees are sent back in a manner that upholds established norms of repatriation, i.e. under safe, dignified and voluntary conditions. It’s not clear that any of those three standards can credibly be upheld in the current circumstances.
There is little to no indication, save for the unsubstantiated claims of de-escalation by the Myanmar government, that the situation in northern Rakhine is stable. The initial bout of violence – triggered by ARSA attacks on security forces and the Myanmar military’s brutal ‘counterinsurgency’ response – has faded but not ended.

That’s seen by the fact that refugees continue to trickle over the border into Bangladesh. Since January 17, more than 100 Rohingyas have crossed the Naf river into Bangladesh while “scores more” were waiting to make the crossing. Some of them have claimed that Myanmar security forces continue to wreak havoc in their villages.
These claims are loosely backed up by media reports from local pro-Rohingya media, one of which outlets reported on January 23 that 100 Rohingya houses were torched by the military in the Tongbru sub-township of Maungdaw on January 22.
The claims of continued violence are further substantiated by Bangladeshi officials who have recently said that arson and gunfire are still underway in another village in northern Rakhine.
In a situation where refugees are still on the move, repatriation is a bizarrely counterintuitive strategy that contravenes the very spirit of refugee return and if carried out risks charges of refoulement. Safe return can only happen after the distress movement has ceased under international law.
The current environment in Rakhine State – a culturally complicated and politically restive state – remains tense and not conducive for any kind of refugee resettlement or reintegration.
On January 16, local police shot and killed seven ethnic Rakhine civilians as demonstrators gathered in the historic town of Mrauk U to protest against the government’s ban on the 233rd anniversary commemoration of the Arakan dynasty’s fall.

Aye Maung, a popular local Rakhine politician and former chief of the dominant Arakan National Party (ANP), was arrested on charges of stoking unrest by appealing to locals to support the ethnic Rakhine insurgent Arakan Army.
This has lodged the Myanmar government between two antagonistic parties: the ARSA Rohingya insurgents and local ethnic Rakhines who are furious at the recent lethal police crackdown.
The ethnic Rakhines, according to the government itself, are key to stability in the state. However, the public mood among the Rakhine majority population is hardly reconciliatory. And the government’s plan to bring the Rohingya from Bangladesh back is a further hit of the hammer.
Local Rakhine politicians had already voiced their apprehensions against the repatriation plan. That’s because they consider the Rohingya to be outsiders, often referred to instead as “Bengalis” and a direct demographic threat to ‘their’ state.
For many ethnic Rakhines, the Rohingya would be best resettled in Bangladesh or at a minimum confined to their own impoverished rural tracts in Rakhine’s furthest northern reaches.

Bringing the Rohingya back thus has the volatile potential to complicate an already tense relationship between the Bamar-dominated union government of Aung San Suu Kyi (and her party’s local government in Rakhine) and local ethnic Rakhines, many of whom feel successive administrations have not been sufficiently mindful of their cultural integrity and territorial sovereignty.
The sharpening of this precarious relationship could lead to further unrest and anti-Rohingya drives, which could spur a fresh conflict cycle and complicate the delicate arrangement between Myanmar and Bangladesh.
This does not bode well for the over half a million traumatized, wounded, and homeless Rohingyas who were just forcefully evicted out of their homes in northern Rakhine and now await return into the throes of the same pot that smoked them out.
There is also a strong possibility that the Myanmar military, or Tatmadaw, initiates a fresh counterinsurgency drive in its characteristic scorched-earth style and employs harsh screening measures for returning Rohingyas. Myanmar has already prepared a list of 1,300 suspected ‘terrorists,’ which was also relayed to the Bangladeshi government at a Joint Working Group meeting held on January 14.
Myanmar’s security forces are already on edge. On January 5, ARSA militants ambushed a military truck using handmade landmines and gunfire in northern Rakhine around Maungdaw, after which the insurgents claimed in a Twitter statement to have “no other option but to combat ‘Burmese [Myanmar] state sponsored terrorism.’”
An International Crisis Group report released last month argues that despite the counterinsurgency drives of Myanmar forces, ARSA is “determined to regroup and remain relevant.”
All of this means that the threat of militant disruption and a retaliatory disproportionate response by the Tatmadaw remains high, rendering Rohingya returnees – particularly women, children and the elderly – vulnerable to a fresh spate of violence and re-displacement.

The serious and credible allegations of human rights abuses leveled against Myanmar security forces, including new revelations of mass graves in Rakhine, have not yet been independently investigated.
Myanmar has repeatedly denied entry to UN-mandated investigators who are supposed to conduct a fair inquiry into the allegations, courtesy of an international fact-finding mission sanctioned by the Human Rights Council in March 2017.
Moreover, the Tatmadaw only recently admitted to extrajudicial killings of ten Rohingyas – a rare admission but only partial confirmation of the allegations of mass killings. However, this is likely just the tip of the iceberg. On January 31, an Associated Press investigation confirmed the existence of five more previously unreported mass graves in the village of Gu Day Pyin.
There is no reason to believe that the military has changed its ways or views and not kill summarily again if under perceived threat. As such, any attempt by Bangladesh to send the Rohingya back into northern Rakhine could amount to complicity in crimes against humanity.
For now, the postponement of repatriation is a heartening move. However, both Myanmar and Bangladesh still appear to be in a rush to bring or send the Rohingya back for reasons that range from electoral concerns in Bangladesh to restoring faith in the international community for Myanmar.
But Dhaka and Naypyitaw must both exercise extraordinary caution to avoid reigniting what is already a dangerous and unstable situation.
Angshuman Choudhury is a researcher and coordinator at the Southeast Asia Research Program at the New Delhi-based Institute of Peace and Conflict Studies.
Ethnic cleansing has been carried out by Myanmar and Israel. In both cases the UN has protested. The difference is that in the case of Israel "ethnic cleansing’ of Palestinians gets an approval from America and Israel can do what she pleases.
Myanmar does not have that support but the example Israel is setting should give her an example to point back to the UN why she may have a right to do the same.
History repeats – At the beginning of the 11th century, three quarters of Spain’s population was Muslim but, as soon as Ferdinand and Isabella completed the reconquest of the country for Christianity, the Muslims (moors) were ordered out and settled back in Africa. Now some Bengali muslims (so called rohingya) evacuated from Myanmar after their failed attempt to conquer relatively underpopulated Rakhine state and returned to Bangladesh. They are still threatening to conquer Rakhine from Bangladesh with the assistance from OIC and muslim countries.
European History: How Christianity in Europe was saved – Charles Martel united the Christians of Europe and decisively defeated the muslim army of the Umayyad Caliphate led by Al Ghafiqi at the Battle of Tours to save Christianity in Europe. Otherwise, Europeans would be now speaking Arabic rather than Italian or German.
I’m not so sure whether this 24-minute TV interview given by Prof. Dr. Neginpao Kipgen (an ethnic Chin from Burma) of the Centre for South-East Asian Studies on 7th December, 2017 with the ANC/ABS-CBN News could help us to see the current situation from a different perspective. The subject of the interview was: Understanding the Rohingya Crisis.
https://www.facebook.com/ANCearlyedition/videos/379335672521021/
a direct relationship between the two muslim groups of:
1. Indian Muslims and todays Pakistani
2. Bengali Muslims and todays Rohingyas
Both have been concocted and there never ever was either a Pakistani and or a Rohinga in the then British Colonies of India and Burma.
1947: with the partition of British India into:
1. Hindu Majority India ( a secular state)
2. Muslim Majority Pakistan ( the then East & West Pakistan) today East Pakistan
now Bangladesh a predominantly Bengali Muslim after the war of liberation in
1971.
early 1947 the Bengali Muslim Rohingyas Mujahideen began an insurgency campaign to seced portions of akhine Sate to be joined with ther MUSLIM BROTHERS in the then Pakistan.
The Bengali Muslim Rohingyas having made their choice to join Pakistan have by choice forfeited any claims on todays Myanmar.
Records of British Census of late 1800’s indicate 64,000 Mohameddans in the state of Yakhine.
British FO records of conversation between tne Bangladesh Ambassador Kaiser and the British Ambassador Terence O’Brien admitting to the crossing into Myanmar of Bengali Muslim Refugee in 1971 of > 1million as a result of the Bngladesh war of liberation.
Myanmar must consider if the UN indicated >3 million Bengali Refugees can genuinely claim Myanmar citizenship – considering the prolific breeding capacity of the Bengali Muslims?
Thank you, for telling history but barbarians can’t understand
Don’t make ur rubbish story
Kobita Roy
Could you elaborate on what you mean by "rubbish story".
Thein Maung
As I have asked Kobita I ask you . Could you elaborate, explain.
After listening to Dr. Neginpao, I feel he just wasted his entier life pursuing a doctorate. Perhaps it’s for a name sake only? He doesn’t have the ball to address the issue clear-cut. Just wishy-washy on some points and acted as ‘military spox’ on another is pathetically degrading. How on earth he touches subject of Rohingya [or any subject for that matter] if he doesn’t have adequate knowledge on the subject? Someone holding a Ph D and talking nonesense doesn’t look good at all.
A few words for Ro Anwar Arkani: I fully understand your feelings for you youself surely are most likely a Rohingya or a sympathizer. But judging by the standard of your writing, I’m quite sure that you’re a highly educated person. So, I think, you have to understand his position as an academic, and not as a poliitical activist. I wonder if you’ve ever read or heard about how Burma’s so-called indigenous peoples have been suffering for 70 under the succesive rulers of Burma. I myself am an ethnic Chin. Chin State is nearly as large as Switzerland. We were one of the founding peoples of the so-called Union of Burma. But what have we gained? Until 2011, we had only 1,200 kilometer length of motor cars – and most parts of it were only jeepable or dry-season-only. And tens of thousands of us have served in the armed forces in defending the country? But what have we gained? Chin State is the poorest state in the whole country and there are more than 200 000 Chins living in various countries as refugees. If you want to know more about us, I’ll be more than pleased to give you some links!
A few words for Ro Anwar Arkani – again: The Chin State’s official population a few years ago was – if I’m to be exact, 480 000 people (only 2% of it was non-Chin). So, imagine how many percentage do the 200 000 rufugees make out of the total population!
Chin State is allocated yearly a mere 1% of the Union budget and although very large deposits of Nickel and Chromite had been foun in Chin State several decades ago, the Chins don’t have any power at all to decide what to do with them.
At present time there are about 200,000 Chins living as refugees in Australia, Canada, Denmark, England, Finland, Germany, India, Japan, Malaysia, Netherlands, New Zealand, Norway, Sweden, Switzerland, Thailand, and the USA. (See also attached Photo 28!)
The majority of those who are listed below are mainly refugees from Burma in the listed countries as of 2015. The numbers in bracket are that of the Chins – some of them partly roughly estimated.)
Australia 28,916 (2,000)
Austria 128 (0)
Canada 8,967 (2,000)
Czech Republic 253 (30)
Denmark 1,736 (1,500)
Finland 1,499 (100)
France 472 (0)
Germany 3,136 (500)
India 50,587 (45,000)
Ireland 64 (0)
Italy 441(0)
Japan NA (circa 200)
Korea (South) 11,514 (400)
Malaysia 252,292 (50,000)
New Zealand 2,200 (100)
Netherlands 1,104 (50)
Norway 3,136 (1,500)
Russia 626 (0)
Singapore NA (4,000)*
Sweden 1,499 (500)
Switzerland 253 (35)
Thailand 1,978,348** (5,000)
UK 13,064 (128)
USA 103,291 (60,000)***
Note 1. The statistics above are citizens of Burma, including the Chins, who are living in the given countries according to Global Migration Flow Map as of end of 2015. The great majority of them are refugees.
https://www.iom.int/world-migration
Note 2.*. All those Chins who are residing in Singapore are professionals, not refugees.
Note 3.** Nearly 90% of those in Thailand are migrant workers who are living there legally or
illegally. Circa 100,000 non-Bamar ethnic people who are living in several refugee camps are not counted.
Note 4.***. As of 2017, there were altogether 169,949 rufugees in the US from Burma: Arakan/
Rakhine (2,531); Bamar (5,878); Chin (59,679); Kachin (3,916); Karen (71,353); Karenni/Kayah (12,490); Mon (2,261); Shan (1,212); Others – Chinese, Rohingya, Tamil, etc. – (10,629).
Source: Dr. Rodinga – BACI- Burmese American Community Institute, 2017.
(Main source: My upcoming "6th Open Supplication to the Ethnic Burmans"
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